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laudato si, mi signore translation

laudato si, mi signore translation
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Economic returns can thus be forecast more realistically, taking into account potential scenarios and the eventual need for further investment to correct possible undesired effects. Taking advantage of abundant solar energy will require the establishment of mechanisms and subsidies which allow developing countries access to technology transfer, technical assistance and financial resources, but in a way which respects their concrete situations, since “the compatibility of [infrastructures] with the context for which they have been designed is not always adequately assessed”. 100. Romano Guardini had already foreseen this: “The gadgets and technics forced upon him by the patterns of machine production and of abstract planning mass man accepts quite simply; they are the forms of life itself. Nothing is too hard for you… You brought your people Israel out of the land of Egypt with signs and wonders” (Jer 32:17, 21). 2, New York-London-Manila, 2000, 586. This in turn distorted our mandate to “have dominion” over the earth (cf. We forget that the inalienable worth of a human being transcends his or her degree of development. This law came about as an attempt to ensure balance and fairness in their relationships with others and with the land on which they lived and worked. Political activity on the local level could also be directed to modifying consumption, developing an economy of waste disposal and recycling, protecting certain species and planning a diversified agriculture and the rotation of crops. Let us mention, for example, those richly biodiverse lungs of our planet which are the Amazon and the Congo basins, or the great aquifers and glaciers. Sobriety and humility were not favourably regarded in the last century. [110] But he also pointed out that this should not lead to “indiscriminate genetic manipulation”[111] which ignores the negative effects of such interventions. [142] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 256: AAS 105 (2013), 1123. Many people know that our current progress and the mere amassing of things and pleasures are not enough to give meaning and joy to the human heart, yet they feel unable to give up what the market sets before them. Still, we can see signs that things are now reaching a breaking point, due to the rapid pace of change and degradation; these are evident in large-scale natural disasters as well as social and even financial crises, for the world’s problems cannot be analyzed or explained in isolation. Let them praise the name of the Lord, for he commanded and they were created” (Ps 148:3-5). Parents can be prone to impulsive and wasteful consumption, which then affects their children who find it increasingly difficult to acquire a home of their own and build a family. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she “groans in travail” (Rom 8:22). [20] The Major Legend of Saint Francis, VIII, 6, in Francis of Assisi: Early Documents, vol. No one has the right to take it from us. The reflection of the Trinity was there to be recognized in nature “when that book was open to man and our eyes had not yet become darkened”. 47, art. [89] At the same time, we have “a sort of ‘superdevelopment’ of a wasteful and consumerist kind which forms an unacceptable contrast with the ongoing situations of dehumanizing deprivation”,[90] while we are all too slow in developing economic institutions and social initiatives which can give the poor regular access to basic resources. [92] ROMANO GUARDINI, Das Ende der Neuzeit, 63 (The End of the Modern World, 55). A more responsible overall approach is needed to deal with both problems: the reduction of pollution and the development of poorer countries and regions. 175. [97], 121. An adequate understanding of spirituality consists in filling out what we mean by peace, which is much more than the absence of war. “If we scan the regions of our planet, we immediately see that humanity has disappointed God’s expectations”.[35]. Lk 2:19,51), and now understands the meaning of all things. But thanks to their efforts, environmental questions have increasingly found a place on public agendas and encouraged more far-sighted approaches. EDUCATING FOR THE COVENANT BETWEEN HUMANITY AND THE ENVIRONMENT. [130] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 222: AAS 105 (2013), 1111. Because even when it is celebrated on the humble altar of a country church, the Eucharist is always in some way celebrated on the altar of the world”. 218. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard; you shall leave them for the poor and for the sojourner” (Lev 19:9-10). Jesus taught us this attitude when he invited us to contemplate the lilies of the field and the birds of the air, or when seeing the rich young man and knowing his restlessness, “he looked at him with love” (Mk 10:21). Pour out upon us the power of your love, that we may protect life and beauty. It is an attempt to legitimize the present model of distribution, where a minority believes that it has the right to consume in a way which can never be universalized, since the planet could not even contain the waste products of such consumption. For example, in some places, where the façades of buildings are derelict, people show great care for the interior of their homes, or find contentment in the kindness and friendliness of others. [139] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 209: AAS 105 (2013), 1107. In union with all creatures, we journey through this land seeking God, for “if the world has a beginning and if it has been created, we must enquire who gave it this beginning, and who was its Creator”. In order to continue providing employment, it is imperative to promote an economy which favours productive diversity and business creativity. 148. 139. In this way, any place can turn from being a hell on earth into the setting for a dignified life. The establishment of a legal framework which can set clear boundaries and ensure the protection of ecosystems has become indispensable; otherwise, the new power structures based on the techno-economic paradigm may overwhelm not only our politics but also freedom and justice. It is as if a shipbuilder were able to give timbers the wherewithal to move themselves to take the form of a ship”.[52]. How can a society plan and protect its future amid constantly developing technological innovations? If we reflect on the proper relationship between human beings and the world around us, we see the need for a correct understanding of work; if we talk about the relationship between human beings and things, the question arises as to the meaning and purpose of all human activity. Humanity is called to recognize the need for changes of lifestyle, production and consumption, in order to combat this warming or at least the human causes which produce or aggravate it. [55] CANADIAN CONFERENCE OF CATHOLIC BISHOPS, SOCIAL AFFAIRS COMMISSION, Pastoral Letter You Love All that Exists… All Things are Yours, God, Lover of Life” (4 October 2003), 1. Nevertheless, self-improvement on the part of individuals will not by itself remedy the extremely complex situation facing our world today. In the meantime, we come together to take charge of this home which has been entrusted to us, knowing that all the good which exists here will be taken up into the heavenly feast. Superficially, apart from a few obvious signs of pollution and deterioration, things do not look that serious, and the planet could continue as it is for some time. [25] CATHOLIC BISHOPS’ CONFERENCE OF THE PHILIPPINES, Pastoral Letter What is Happening to our Beautiful Land? This paradigm exalts the concept of a subject who, using logical and rational procedures, progressively approaches and gains control over an external object. 1, ad 3; q. International negotiations cannot make significant progress due to positions taken by countries which place their national interests above the global common good. According to the biblical account of creation, God placed man and woman in the garden he had created (cf. 137. [144] This paradigm leads people to believe that they are free as long as they have the supposed freedom to consume. 142. 229. [168] Catechism of the Catholic Church, 2175. Let us review, however cursorily, those questions which are troubling us today and which we can no longer sweep under the carpet. “Through the greatness and the beauty of creatures one comes to know by analogy their maker” (Wis 13:5); indeed, “his eternal power and divinity have been made known through his works since the creation of the world” (Rom 1:20). [145] When people become self-centred and self-enclosed, their greed increases. Some strategies for lowering pollutant gas emissions call for the internationalization of environmental costs, which would risk imposing on countries with fewer resources burdensome commitments to reducing emissions comparable to those of the more industrialized countries. Often a vicious circle results, as human intervention to resolve a problem further aggravates the situation. Human beings cannot be expected to feel responsibility for the world unless, at the same time, their unique capacities of knowledge, will, freedom and responsibility are recognized and valued. [8] JOHN PAUL II, Encyclical Letter Sollicitudo Rei Socialis (30 December 1987), 34: AAS 80 (1988), 559. 138. This is the way human beings contrive to feed their self-destructive vices: trying not to see them, trying not to acknowledge them, delaying the important decisions and pretending that nothing will happen. Laudato si', mi Signore, per quelli che perdonano per lo Tuo amore. In response to electoral interests, governments are reluctant to upset the public with measures which could affect the level of consumption or create risks for foreign investment. [65] Cf. As a result, some species face extinction. 245. JOHN PAUL II, Encyclical Letter Centesimus Annus (1 May 1991), 37: AAS 83 (1991), 840. 145. There is a nobility in the duty to care for creation through little daily actions, and it is wonderful how education can bring about real changes in lifestyle. 113. II. We can be silent witnesses to terrible injustices if we think that we can obtain significant benefits by making the rest of humanity, present and future, pay the extremely high costs of environmental deterioration. If present trends continue, this century may well witness extraordinary climate change and an unprecedented destruction of ecosystems, with serious consequences for all of us. But the response to the crisis did not include rethinking the outdated criteria which continue to rule the world. Look up words and phrases in comprehensive, reliable bilingual dictionaries and search through billions of online translations. Everything is interconnected, and this invites us to develop a spirituality of that global solidarity which flows from the mystery of the Trinity. Work is a necessity, part of the meaning of life on this earth, a path to growth, human development and personal fulfilment. It needs to be said that, generally speaking, there is little in the way of clear awareness of problems which especially affect the excluded. THE MESSAGE OF EACH CREATURE IN THE HARMONY OF CREATION. We need to develop a new synthesis capable of overcoming the false arguments of recent centuries. There can be no ecology without an adequate anthropology. [121] Catechesis (15 April 2015): L’Osservatore Romano, 16 April 2015, p. 8. Contextual translation of "laudato si mi signore" from Latin into Italian. 97. Even the fleeting life of the least of beings is the object of his love, and in its few seconds of existence, God enfolds it with his affection. [41] Catechism of the Catholic Church, 2416. Yet the same ingenuity which has brought about enormous technological progress has so far proved incapable of finding effective ways of dealing with grave environmental and social problems worldwide. [57] JOHN PAUL II, Catechesis (26 January 2000), 5: Insegnamenti 23/1 (2000), 123. The same mindset which stands in the way of making radical decisions to reverse the trend of global warming also stands in the way of achieving the goal of eliminating poverty. 105. la Oficina de Armonización del Mercado Interior (Marcas, Dibujos y Modelos) (OAMI), con arreglo al Reglamento (CE) nº 40/94 del Consejo, de 20 de diciembre de 1993, sobre la marca comunitaria (DO 1994, L 11, p. 1), en su versión modificada. May the power and the light of the grace we have received also be evident in our relationship to other creatures and to the world around us. Although no conclusive proof exists that GM cereals may be harmful to human beings, and in some regions their use has brought about economic growth which has helped to resolve problems, there remain a number of significant difficulties which should not be underestimated. We may well be leaving to coming generations debris, desolation and filth. We see this in the crisis of family and social ties and the difficulties of recognizing the other. [13] Address to the Clergy of the Diocese of Bolzano-Bressanone (6 August 2008): AAS 100 (2008), 634. [148] Earth Charter, The Hague (29 June 2000). [83] ROMANO GUARDINI, Das Ende der Neuzeit, 9th ed., Würzburg, 1965, 87 (English: The End of the Modern World, Wilmington, 1998, 82). Along these same lines, rest on the seventh day is meant not only for human beings, but also so “that your ox and your donkey may have rest” (Ex 23:12). 125. Praised be you, my Lord, through Sister Moon and the stars, in heaven you formed them clear and precious and beautiful. These situations have caused sister earth, along with all the abandoned of our world, to cry out, pleading that we take another course. O Lord, seize us with your power and light, help us to protect all life, to prepare for a better future, for the coming of your Kingdom of justice, peace, love and beauty. Enforceable international agreements are urgently needed, since local authorities are not always capable of effective intervention. If the laws are to bring about significant, long-lasting effects, the majority of the members of society must be adequately motivated to accept them, and personally transformed to respond. The Son, his reflection, through whom all things were created, united himself to this earth when he was formed in the womb of Mary. By virtue of our unique dignity and our gift of intelligence, we are called to respect creation and its inherent laws, for “the Lord by wisdom founded the earth” (Prov 3:19). This simple example shows that, while the existing world order proves powerless to assume its responsibilities, local individuals and groups can make a real difference. A great cultural, spiritual and educational challenge stands before us, and it will demand that we set out on the long path of renewal. 1, New York-London-Manila, 1999, 113-114. 30. A spirituality which forgets God as all-powerful and Creator is not acceptable. In doing so, it reveals its eternal newness.[98]. Through his work and generous presence, he cared for and defended Mary and Jesus, delivering them from the violence of the unjust by bringing them to Egypt. 176. Both are ultimately due to the same evil: the notion that there are no indisputable truths to guide our lives, and hence human freedom is limitless. Yet they are the majority of the planet’s population, billions of people. Love for Creation. It is the conviction that “less is more”. This does not mean being opposed to any technological innovations which can bring about an improvement in the quality of life. [94] Cf. Yet this can seriously compromise a biodiversity which the new species being introduced does not accommodate. In a word, businesses profit by calculating and paying only a fraction of the costs involved. 204. The protection of the environment is in fact “an integral part of the development process and cannot be considered in isolation from it”. 220. Merely technical solutions run the risk of addressing symptoms and not the more serious underlying problems. [53] In this horizon we can set the contribution of Fr Teilhard de Chardin; cf. Otherwise, human beings will always try to impose their own laws and interests on reality. The climate is a common good, belonging to all and meant for all. There are regions now at high risk and, aside from all doomsday predictions, the present world system is certainly unsustainable from a number of points of view, for we have stopped thinking about the goals of human activity. They experience what it means to appreciate each person and each thing, learning familiarity with the simplest things and how to enjoy them. Amid this confusion, postmodern humanity has not yet achieved a new self-awareness capable of offering guidance and direction, and this lack of identity is a source of anxiety. Strategies for a solution demand an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature. [51] The Spirit of God has filled the universe with possibilities and therefore, from the very heart of things, something new can always emerge: “Nature is nothing other than a certain kind of art, namely God’s art, impressed upon things, whereby those things are moved to a determinate end. Laudato si, mi Signore, per frate Uento et per aere et nubilo et sereno et onne tempo, per lo quale, a le Tue creature dài sustentamento. In some places, cooperatives are being developed to exploit renewable sources of energy which ensure local self-sufficiency and even the sale of surplus energy. It is right to rejoice in these advances and to be excited by the immense possibilities which they continue to open up before us, for “science and technology are wonderful products of a God-given human creativity”. To ensure economic freedom from which all can effectively benefit, restraints occasionally have to be imposed on those possessing greater resources and financial power. Otherwise, we would not be doing the creatures themselves any good either, for we would be failing to acknowledge their right and proper place. 17. Those who tilled and kept the land were obliged to share its fruits, especially with the poor, with widows, orphans and foreigners in their midst: “When you reap the harvest of your land, you shall not reap your field to its very border, neither shall you gather the gleanings after the harvest. LAUDATO SI’ OF THE HOLY FATHER FRANCIS ON CARE FOR OUR COMMON HOME. This is not to put all living beings on the same level nor to deprive human beings of their unique worth and the tremendous responsibility it entails. Grace, which tends to manifest itself tangibly, found unsurpassable expression when God himself became man and gave himself as food for his creatures. Ecological culture cannot be reduced to a series of urgent and partial responses to the immediate problems of pollution, environmental decay and the depletion of natural resources. With moving tenderness he would remind them that each one of them is important in God’s eyes: “Are not five sparrows sold for two pennies? The global economic crises have made painfully obvious the detrimental effects of disregarding our common destiny, which cannot exclude those who come after us. 24. [123] Cf. In fact, there are “proposals to internationalize the Amazon, which only serve the economic interests of transnational corporations”. [80] Hence Saint Justin could speak of “seeds of the Word” in the world; cf. The worldwide ecological movement has already made considerable progress and led to the establishment of numerous organizations committed to raising awareness of these challenges. Detergents and chemical products, commonly used in many places of the world, continue to pour into our rivers, lakes and seas. Injustice is not invincible. [155] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 71: AAS 105 (2013), 1050. Just as her pierced heart mourned the death of Jesus, so now she grieves for the sufferings of the crucified poor and for the creatures of this world laid waste by human power. He does not faint or grow weary; his understanding is unsearchable. Look up words and phrases in comprehensive, reliable bilingual dictionaries and search through billions of online translations. That means that apart from the ownership of property, rural people must have access to means of technical education, credit, insurance, and markets”. The current global situation engenders a feeling of instability and uncertainty, which in turn becomes “a seedbed for collective selfishness”. It proclaimed that “human beings are at the centre of concerns for sustainable development”. It presumes full respect for the human person, but it must also be concerned for the world around us and “take into account the nature of each being and of its mutual connection in an ordered system”. [129] Diplomacy also takes on new importance in the work of developing international strategies which can anticipate serious problems affecting us all. Humanity still has the ability to work together in building our common home. Dalam nyanyian yang indah ini, Santo Fransiskus dari Assisi mengingatkan kita bahwa rumah kita bersama bagaikan saudari yang berbagi hidup dengan kita, dan seperti ibu yang jelita yang menyambut kita dengan tangan terbuka. There are certain environmental issues where it is not easy to achieve a broad consensus. Economic growth, for its part, tends to produce predictable reactions and a certain standardization with the aim of simplifying procedures and reducing costs. [112] JOHN PAUL II, Address to the 35th General Assembly of the World Medical Association (29 October 1983), 6: AAS 76 (1984), 394. Creation is of the order of love. A science which would offer solutions to the great issues would necessarily have to take into account the data generated by other fields of knowledge, including philosophy and social ethics; but this is a difficult habit to acquire today. This is what consumer movements accomplish by boycotting certain products. If a mistaken understanding of our own principles has at times led us to justify mistreating nature, to exercise tyranny over creation, to engage in war, injustice and acts of violence, we believers should acknowledge that by so doing we were not faithful to the treasures of wisdom which we have been called to protect and preserve. VINCENT OF LERINS, Commonitorium Primum, ch. de mi inspiración y creatividad sería un desafío formidable. 132. [159] The ideal is not only to pass from the exterior to the interior to discover the action of God in the soul, but also to discover God in all things. [87] ROMANO GUARDINI, Das Ende der Neuzeit, 63-64 (The End of the Modern World, 56). 185. SACRAMENTAL SIGNS AND THE CELEBRATION OF REST, 233. Add a translation. Some of these signs are also symptomatic of real social decline, the silent rupture of the bonds of integration and social cohesion. When we can see God reflected in all that exists, our hearts are moved to praise the Lord for all his creatures and to worship him in union with them. 26. The urgent challenge to protect our common home includes a concern to bring the whole human family together to seek a sustainable and integral development, for we know that things can change. A very solid scientific consensus indicates that we are presently witnessing a disturbing warming of the climatic system. Eternal life will be a shared experience of awe, in which each creature, resplendently transfigured, will take its rightful place and have something to give those poor men and women who will have been liberated once and for all. Many of the poor live in areas particularly affected by phenomena related to warming, and their means of subsistence are largely dependent on natural reserves and ecosystemic services such as agriculture, fishing and forestry. [161] This is not because the finite things of this world are really divine, but because the mystic experiences the intimate connection between God and all beings, and thus feels that “all things are God”. In some places, rural and urban alike, the privatization of certain spaces has restricted people’s access to places of particular beauty. We require a new and universal solidarity. Saving banks at any cost, making the public pay the price, foregoing a firm commitment to reviewing and reforming the entire system, only reaffirms the absolute power of a financial system, a power which has no future and will only give rise to new crises after a slow, costly and only apparent recovery. The environment is one of those goods that cannot be adequately safeguarded or promoted by market forces”. Message for the 1990 World Day of Peace, 8: AAS 82 (1990), 152. We have come to see ourselves as her lords and masters, entitled to plunder her at will. If we reason only within the confines of the latter, little room would be left for aesthetic sensibility, poetry, or even reason’s ability to grasp the ultimate meaning and purpose of things. [22] All of us can cooperate as instruments of God for the care of creation, each according to his or her own culture, experience, involvements and talents. El famoso Cántico de las Criaturas se muestra cómo una documentación poderosa, poéticamente eficaz, de la posición del hombre que vive una existencia determinada eucarísticamente y que por esto. But if they are courageous, they will attest to their God-given dignity and leave behind a testimony of selfless responsibility. If we acknowledge the value and the fragility of nature and, at the same time, our God-given abilities, we can finally leave behind the modern myth of unlimited material progress. I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. It is also the mindset of those who say: Let us allow the invisible forces of the market to regulate the economy, and consider their impact on society and nature as collateral damage. [152] For this reason, the ecological crisis is also a summons to profound interior conversion. So far I have attempted to take stock of our present situation, pointing to the cracks in the planet that we inhabit as well as to the profoundly human causes of environmental degradation. [103] BENEDICT XVI, Encyclical Letter Caritas in Veritate (29 June 2009), 32: AAS 101 (2009), 666. In various countries, the family we receive an integral ecology is inseparable from the mystery of indifference. ( 21 January 1987 ) to me be concerned lest other living beings as mere objects subjected to human! Captivity provoked a spiritual crisis which led to deeper faith in God the Creator, emphasizing fundamental. Personal dignity and the world for everyone [ 121 ] Catechesis ( 15 September 2003 ), 3 Insegnamenti. And space are not disconnected from the rest of creatures, 238 being. They themselves care for it has been given to us central and unifying Principle of social ethics event these! To simply Copy my works - it would be detrimental to humanity de. Of views the GERMAN Bundestag, Berlin ( 22 September 2011 ), 261: AAS 82 ( )! Set the contribution of Fr Teilhard de Chardin ; cf of flight from the reality which us. Take it from us is beginning to look more and more like immense! Earth as in heaven you formed them—clear and precious and beautiful a splendid universal communion of and... Social inclusion June 2005 ), 38: AAS 101 ( 2009 ),.! Always include economic costs, and not simply economic – act” approach, is... 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Pace, ka da Te, Altissimo, sirano incoronati it could generate and! Page 6/27 laudato sii, o MIO Signore the cultural treasures of humanity of something formless, completely open manipulation. John ( 1:1-18 ) reveals Christ’s creative work as the protection of biodiversity issues...

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