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what makes you impure islam

what makes you impure islam
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The Al-Islam.org site and the DILP are entirely supported by individual donors and well wishers. All kinds of alcohol (whether extracted from wood or other sources) is pure, not najis. And if the wetness is so little that it does not reach the other thing being touched the pure thing will not become impure, even if it touches the original impurity. Hence, if the excreta of a rat falls on it, only that portion will become impure on which the excreta has fallen and the rest will remain pure. Wine and date wine (nabiz), which intoxicate a person, are impure and on the basis of obligatory precaution everything, which is originally liquid and intoxicates a person, is impure. (See Article 708). 49. If you regularly visit this site and wish to show your appreciation, or if you wish to see further development of Al-Islam.org, please donate online. 93. Although it is impure on a spiritual level and drinking it is one of the major sins in Islam, there is no evidence stating that it’s physically impure. 141. In case, therefore, it has been written, it should either be washed with water or obliterated by erasing or by other similar means. 111. There are three ways of proving the impurity of something: (i) One should personally believe that something is impure. 131. However, in case of purifying the same with little water, it is necessary to rinse the cloth after washing. It is possible to purify the carpet or the mattress which has become najis by the elements that do have a mass (i.e., do leave marks or stains like blood or semen) by the same method as mentioned in No. 123. Being unable to find a clean garment is a darurat (necessity, inevitability prescribed by Islam). However, its external part should be washed with water. The vaginal liquid is also Najis (impure) and cannot be in contact with the mouth of the man. It is prohibited to eat or drink or make others eat or drink something which has become impure. You can assume the ritual purity (taharat) of any person that you meet and shake hands with (even if that person's hand is wet) as long as you do not know his faith and religion - in such cases you can assume that he might be a Muslim or one of the Ahlul Kitab. 99. Any person, who abuses any of the twelve holy Imams on account of enmity, is impure. So, the medicines, the perfumes, and the food containing alcohol are pure and can be used. If a part of the holy Qur'an, or anything else which is entitled to respect (for example a paper on which the names of Almighty Allah or the Holy Prophet or the holy Imams are written), falls in a lavatory, it is obligatory to take it out and purify it with water no matter what expenses it may entail. Question: The people residing in Europe are of different faiths, nationalities and religions; and when we buy moist or wet food items, the shopkeeper may touch it with his hands. Answer: Yes, he can consider everything in the house ritually pure as long as he does not know that it has become impure. If an impure thing though it may be a sort of food-stuff can be washed with water there u no harm in informing the other man about its being impure at the time of selling or lending it to him. may be washed to remove dirt, but dirt itself is not considered najis. When I wrote my last piece on female wet dreams, I received many requests to add a portion on vaginal discharge as well. However, we can only use pure water in order to purify ourselves and our clothes. 65. Pigs harbour bacterial diseases, parasites, and viruses., God allows us to enjoy all the good lawful things and forbids us to partake of those things that are harmful to our beliefs, health, well being, or morals. If a part of one's body which is perspiring, becomes impure, all those parts to which the sweat reaches, will become impure and the rest of the body will remain pure. 64. (iii) If two just persons say about something that it is impure or one just or one reliable person (even though he may not be just) says that it is impure, it is necessary to avoid it. The Pharisees were mad at Jesus because Jesus let his disciples eat with unclean hands. 107. Or just look at me weirdly, make me feel awkward. A Muslim tries to maintain the ritual purity of his body, clothes and everyday commodities by avoiding contact with impure things because such contacts would render the other items impure and would, therefore necessitate the process of purification. 45. Most Muslim scholars agree that in Islam the saliva of a dog is ritually impure and that objects (or perhaps persons) that come into contact with a dog's saliva require them to be washed seven times. Sister, had you been taught since you were child that Islam is a difficult religion to follow with tons and tons of rules and breaking the simplest of them would earn Allahs anger? The Ahlul Kitab (that is, the Jews, the Christians and the Zoroastrians) are ritually pure (tahir) as long as you do not know that they have become ritually impure (najis) by coming into contact with an impure object. Answer: As long as it is not known that the hands of the shopkeeper were najis, the food is to be considered tahir. I'm unashamedly a huge cat-lover. If an ewer or a vessel which has a hole in its bottom is placed on impure earth and its water ceases to flow and the water which collects under it gets mixed with the water in the ewer the water inside the ewer will become impure. If the blood that comes out of the body does not flow or does not spread, it does not invalidate wudu. a person who denies Allah or the Day of judgement, or associates anyone else with Allah, is impure. This ruling comes from the hadith: When the dog licks the utensil, wash it seven times, and rub it with earth the eighth time. Those parts of a dead body (whether of a human being or of an animal) which do not contain life (e.g. 6. 127. If a person does not know whether blood has dried under the skin or the flesh has assumed such a shape owing to hurt, it is pure. 47. It is enough to flush once or the object disappears. Washing it once is enough. 87. In case, however, one suspects that something is impure it is not necessary to avoid it. Similarly, it is necessary to wash the body twice -even when washed in kurr water- while purifying if it has become najis because of urine. Here is a simple breakdown of when water becomes impure - … As regards the people of the Book (i.e. A consensus has been reached on this by the scholars of Islam. an impure thing makes other things impure whether it became impure owing to its contact with another thing which had become impure or had become impure directly due to contact with an original impure thing). An impure thing remains impure if one doubts about its having become pure or not. Answer: There is no problem in praying in those clothes that were pure before washing them [in such facilities] as long as you are not aware that they have become impure. If grapes or grape juice ferment, automatically or on being cooked, they are pure, but it is unlawful to eat or drink them. 147. 57. 92. 126. Residing in a non-Muslim country makes the process of maintaining purity difficult for some Muslims as they deal with its non-Muslim citizens in various situations of their day-to-day life: in restaurants, cafes, barber's shops, laundrettes, and, in public baths and utilities, etc. Laundry that is not contaminated by najasat (things that Islam prescribes as impure, such as blood, wine, urine, etc.) 98. 43. If there are two things about which one does not know as to which of them is pure and which of them is impure and later a damp thing which is pure touches one of them that thing does not become impure. 61. Translation of the Recitals During Bowing and Prostrations, and of Those Recommended After Them, V. Translation of Tasbihat Arba'ah (Four ), Orders Regarding Things Which Invalidate Prayers, Method of Offering Precautionary Prayers (Saltatul Ihtiyat), Qaza Of The Forgotten Prostration And Tashahhud, Addition And Omission Of The Acts And Conditions Of Prayers, Obligatory Lapsed Prayers Of A Father, Is Obligatory On The Eldest Son To Offer, Pre-Requisites For An Imam Of Congregational Prayers, Recommended Things In Congregational Prayers, Things Which Are Abominable In Congregational Prayers, Ascribing False Things To Allah Or His Prophet, Remaining Ceremonial Unclean Or In Menses Or In Lochia, Orders Regarding Things Which Invalidate A Fast, Things Which Are Abominable For A Person Observing Fast, Occasions On Which It Is Obligatory To Observe The Lapsed Fast Only, Method Of Ascertaining The First Date Of A Month, If Lawful Property Mixes With Unlawful Property, Land Purchased By A Nonbeliever Zimmi From A Muslim, Zakat Payable On Camel, Cow And Sheep (Including Goat), Qualifications Of Those Entitled To Receive Zakat, Conditions Regarding Commodity And Its Convertibility, Conditions For Forward Contract (Time-Bargain), Sale Of Gold And Silver Against Gold And Silver, Circumstances In Which One May Cancel The Transaction, Conditions Regarding The Property Given On Lease, Conditions For The Utilization Of The Property Given On Lease, Miscellaneous Problems Relating To Lease Rent, Orders Regarding Muzari'ah (Tenancy Of Agricultural Land), Persons Who Are Not Permitted To Appropriate Their Own Property, Orders Regarding Giving A Reference (Hawala), Orders Regarding Standing Surety (Zamanat), Orders Regarding Personal Surety Or Trusteeship (Kafalat), Orders Regarding Deposit Or Custody Or Trust (Amanat), Orders Regarding Loan Or Lending ('Ariyat), The Method Of Pronouncing The Marriage Formula, Women with Whom Matrimony Is Unlawful or Unlawful Matrimony, Miscellaneous Problems Concerning Marriage, Conditions In Which To Suckle A Child Becomes The Cause Of Being Mehram, Miscellaneous Problems Regarding Nursing A Child, Recommended Acts While Slaughtering Animals, Property Inherited By The Husband And Wife, Miscellaneous Problems Relating To Inheritance, Some Problems Concerning The Rule Of Ilzam, A Husband Who Does Not Give Subsistence To His Wife, Islamic Laws by Ayatullah Abul Qasim al-Khu'i. 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